Beautiful Recitation of Quran (One Para in 30 Mins.) 

kyuki ye nuzool e quran 1 aur bahaar e quran 2 ka mahina hai. Lihaza ye insan k liye quran e kareem se lafzi uns o mohabbat k sath sath uske mani o mafaheem per bhi ghour o fikr ka behtreen mouqa hai .

. lihaza is fursat me jaan o rooh ko be badeelmaarif k noor se jila bakshsheen is umeed k sath k ye muqaddemat hume neek aqebat yani quran per amal krne aur shandaar qurani samaj tak pahunchne se nazdeek kareen. Is ahem amr k liye humne motabar islami tafasir jaise tafseerul mezaan ,tafseer namuna aur hazrat ayatollah jawad e aamli ki tafseri abhaas se rozana ki bunyaad per quran e kareen  k hr juzz me maujood ahem nukaat o maarif k kuch goshoon ko murattab kiya hai jinheen hum mukhtasar maqale ki surat me aap qareeen ki khidmat me peesh karte hain :

Muttaqeeen ki 5 nejaat baksh khususiyaat ;

ذَالِكَ الْكِتَبُ لَا رَیْبَ فِیهِ هُدًى لِّلْمُتَّقِینَ(2) الَّذِینَ یُؤْمِنُونَ بِالْغَیْبِ وَ یُقِیمُونَ الصَّلَوةَ وَ ممِّا رَزَقْنَاهُمْ یُنفِقُونَ(3) وَ الَّذِینَ یُؤْمِنُونَ بمِا أُنزِلَ إِلَیْكَ وَ مَا أُنزِلَ مِن قَبْلِكَ وَ بِالاَخِرَةِ هُمْ یُوقِنُونَ(4) ۔(سورۂ بقره ، آیتا : ۲ تا ۴)

Sirf muttaqeen hi quran se mushtafeed hote hain :

Khuda wande mutaal surah e baqra ki dusri aayat me muttaqeen ki hidayat ka raaz bayan farma raha hai k ذَالِكَ الْكِتَبُ لَا رَیْبَ فِیهِ هُدًى لِّلْمُتَّقِینَ agar che ye kitaab sare insanoon kliye nazil hue hai 3 lekin sirf mutaqeen hi uski hidayat ko sunte hai aurt use mustafeed hote hai pas ye kehna sahi h k quran sirf muttaqeen ki hidayat karta hai 4 aur chuki dusre logon ne quran k samne apni aankhoo aur apne dil ko band kr rakha hai lihaza quran ki taleemaat o hidayat na sirf unheen koi fayeda nahi pahunchateen balki ye unke liye nuqsaan de bhi hai 5 .

5 khosusiyaat mutttaqeen k liye quram se mustafeed hone ka bayes banti hai or wo khudaki taraf se ata karda paaak fitrat pe takya kiye hue un khusosiyaat k malik bane hain 6 wo 5 khusosiyaat mundarjazeeel han ;

Wo ghiab per emaan rakhte hai jiski wahi ne khbar di ha یُؤْمِنُونَ بِالْغَیْبِ  wo khuda k sath irtebaa rakhte hain وَ یُقِیمُونَ الصَّلَوةَ wo kisi lalach k begair khuda k ata kiye gye rizq o rozi se dusroon per kharch karte hain مما رَزَقْنَاهُمْ یُنفِقُونَ wo paghambar sa aur ghuzishta ambiya as per ki gyi wahi per emaan rakhte hainیُؤْمِنُونَ بمِا أُنزِلَ إِلَیْكَ وَ مَا أُنزِلَ مِن قَبْلِكayr wo mout ki baad ki duniya yani aakhirat per emaan rakhte hain aur hargiz use faramoosh nhi karte hain  بِالاَخِرَةِ هُمْ یُوقِنُونَ 7 .

Quran para 1 ka Dusra nukta

 وَ اسْتَعِینُواْ بِالصَّبرْ وَ الصَّلَوةِ (سورۂ بقره ، آیت : ۴۵)

Wo zindagi ki mushkilaat o pareshaniyoon me sabr o namaz se madad talab karte hain isteaanat yani madad talab karna or insan us waqt madad talab karta hai jb wo apni zindagi me pesh aane wali mushkil ko tanha apni maslehat k mutabiq bartaraf na kr ske. Khuda wande aalam farmata hai :  وَ اسْتَعِینُواْ بِالصَّبرْ وَ الصَّلَوةِ

Apni zindagi ki mushkilat me sabr o namaz se madad le kyuki ye dono kamyabi ka behtareen zariya hain kyuki hr musibat or bade hadse me sabr use chota or nacheez bna deta hai or namaz se insan khuda ki taraf tawajjo karte hue uski bargaah me panah leta hai ye emaan ki rooh ko zinda kardeti hai or insan ko  ye samjha deti hai k tinne aisi jagha takya kiya hai jahan tabahi o barbadi nhi hai  8.

baaz riwayaat me roze ko sabr k misdaaq k tor per bayaan kiya gya hai or insan apni mushkilaat per kamyabi pane k liye usse madad leskta hai 9.

Quran Para 1 ka Teesra nukta

 أَفَتُؤْمِنُونَ بِبَعْضِ الْكِتَابِ وَ تَكْفُرُونَ بِبَعْضٍ فَمَا جَزَاءُ مَن یَفْعَلُ ذَالِكَ مِنكُمْ إِلَّا خِزْىٌ فىِ الْحَیَوةِ الدُّنْیَا وَ یَوْمَ الْقِیَامَةِ یُرَدُّونَ إِلىَ أَشَدِّ الْعَذَابِ وَ مَا اللَّهُ بِغَافِلٍ عَمَّا تَعْمَلُون‏ (سورۂ بقره ، آیت : ۸۵)

Deen me man pasand cheezoon ko lene or dusri cheezoon ko chodne ki mazammat :

Khuda ne is aaye karima me deen me se kuch cheezoon per emaan lane or baqiya ko chodne dene ki shadeed mazammat ki hai or is amal ko duniya me khift or aakhirat me azaab ka mojib qarar diya hai is misaal me kuch log azaab ilahi k mustaheq qarar payenge jo begunah logon ko qatl karte the or unke gharoon ko tabah o barbaad kr diya krte the or wo deen me us kaam k haram hone per koi tawajjo nhi karte the lkin uske badle fidya dene or unke aseeroon ko azaad karne or deeni huqoooq ko man o an  qabool krte the or us per amal krte the kyuki usme unke fayede ki baat thi Quran e Kareem ye namuna bayan kar k un tamam logo ko khabr karta hai k jin k nazdeeq deen per amal karne ka meyaar unki nafsani khowahishaat or unke mafadaat hain neez Quran apni khuwahishaat k mutabiq deen per amal krne ki mazammat krta hai or sb ko uski dunyani asaraat or okhrawi azaab se bakhabr krta hai

Dusre lafzoon me ye k emaan o tasleem ka asar us waqt zahir hota hai jb insan shakshi manafe k br khilaaf koi cheez ho or wo use mohtaram shumaar kare warna jb ehkamaat o dasturaat e ilahi insan k manafe k br khilaaf n ho to unper amal krne me n to koi iftekhar hai or n Quran ki nishani hai lihaza humesha is tariqe momeneen ko munafeqeen se pehchana ja skta hai kyuki momeneen humesha khuda k qawaneen k samne sr e tasleem kham krte hain or munafeqeen humesha tabeeez k qael hote hain yani deen me apne fayede ki cheezoon ko lelete hain or baqi cheezoon ko chodh dete hain 10.

 afsoos ka muqaam hai k aise logon ki kami nhi hai k jinke wajebaat o muharremat me se sirf un hisso ko lete hain jo unke liye duniya me fayeda baksh hoti hai jismani sehat k liye rozeh to rakhte hain lkin hijaab ko kuch khaas ehmiyaat nhi dete kyuki unki dunyawi taraqqi or roz marra k fashion k khilaaf hai qurani farhang o saqafat me wo insan saadamand hai jo deen k tamaam wajebaat o muharremaat ko kisi mahir doctor k shifa baksh nuskhe ki nazar se dekhe k jisper kamil or daqeeq amal krna uski salamti ki zamanat hai

Quran Para 1 ka Choutha nukta

 وَ مَنْ أَظْلَمُ مِمَّن مَّنَعَ مَسَاجِدَ اللَّهِ أَن یُذْكَرَ فِیهَا اسْمُهُ وَ سَعَى‏ فىِ خَرَابِهَا أُوْلَئكَ مَا كاَنَ لَهُمْ أَن یَدْخُلُوهَا إِلَّا خَائفِینَ لَهُمْ فىِ الدُّنْیَا خِزْىٌ وَ لَهُمْ فىِ الاَخِرَةِ عَذَابٌ عَظِیمٌ(سورۂ بقره ، آیت : ۱۱۴)

Masjid ko kharab karne waloon per afsoos

 is aaye sharifa me unlogon ko zalim o sitamgar shumar kiya gya hai jo khuda k ghar me us zaat ka naam nhi lene dete or unka Sara hum o ghum ye hota hai k kisi tarah masajid ko tabah o barbaad kr dee is aayat k liye bayan kiye gye shan e nuzool 11 ki bina per masjid ko barbaad krne se muraad use beelche or dusre aalaat ki madad se munhadim karna bilkul usi tarah jaise aale saood or aale Khalifa ne behrain ki masajid k sath kiya ya bilkul wohi zulm o sitam jo unke karindo ne samrah ki bargaah o masjidoon k sath kiya phir irshaad hota hai duniya k musalmaan or farzandaan e touheed is tarah khade ho jaye k ye zalim o sitamgar un muqaddas bargaah tq pahunch hi na paye or unme se koi bhi kisi khouf o wehshat k begair aashkaar tor per un muqaddas muqamaat me dakhil na ho skee.

Marhoom tabresi is aayat ki tafseer me bayan farmate hain jb paighamber akram sa Or musalmanoo ne makkeh k mushrikoon ko khanaye khuda ki ziyarat ko mna kiya to unhone khanaye khuda ko barbaad karne ka amali iqdaam kiya 12. is bunyaad per ye keh skte hain k jo log masjid ko tark kr dete hain wo bhi ek tarah se masjid ki barbadi ka bayes bante hain lihaza wo duniya ki zillat o khowari or aakhirat k azaab me mubtela honge

Quran Para 1 ka Paanchwa nukta

 وَ مَن یَرْغَبُ عَن مِّلَّةِ إِبْرَاهِمَ إِلَّا مَن سَفِهَ نَفْسَهُ (سورۂ بقره ، آیت : ۱۳۰)
Ahmaq kon? 

Farsi zaban me safee us shaks ko kaha jata hai jo be aqal, km aqal sada loo, bewakoof ya ahmaq ho. Samaj me is mana ka itlaaq us shaks per hota hai  jo apne ijtemai or samaji omoor anjaam dene me dusro se but kamzoor ho ya kulli tor per unhe anjaam dene se qasir ho lkin Quran ki ro se be aqal o ahmaq wo hai jo deene ibrahem as se rogardani Karen k jo aaeen touheed o khuda parasti hai.

Quran e kareen sirat e mustaqeem or deen se muuh modne ko himaqat e mahez samajhta hai. Is zamane me deen ki apne ek khaas tareef hoti hai deen k asli or bunyadi mehwar hamesha sabit hote hai k jinme koi tabdeeli waqe nhi hoskti lkin kuch furuaat bhi hote hain jo zamane or logon ki sharayet ki bina per tabdeel hote rehte hain is bina per dour e hazir me deen se muraad wohi aaeen hai jo khatemul ambiya hazrat Muhammad Mustafa sa ne taleem farmaya or aap k baad aaimma as ne uski tableeg o tarweej ki is bunyaad per jo shaks jis hd tq deen ki raah se kharij ho jaye wo usi had tq be aqal o ahmaq hai k is meyaar me taleemi digriyoon ka koi kirdar nhi balki aqal ka meyaar sirf or sirf obudiyat hai is tahleel se Quran ko jalane wale padari qalam utha kar touheen ameez khake bnane wale zaheri tor per deen o shariyat se bezaar afraad ki halat mukammal tor per aashkaar ho jati hai kyuki insan ki qadar o manzelat uski aqal se taalluq rakhti hai or ye log aqal se aari hain. Hazrat imam e sadiq as se pucha gya aqal kya hai? 

Aapne farmaya

 مَا عُبِدَ بِهِ الرَّحْمَنُ وَ اكْتُسِبَ بِهِ الْجِنَان 13

Jisse khuda e rehman ki ebadat ki jaye or jisse jannat hasil ki jaye

Refrence ;

1,surah e baqra ayat 185

2,hazrat imam e baqir as farmate  hain hr cheez k liye bahaar hai aur quran ki bahaar ramzaan hai al.kafi b 2 p 630

3. surah e baqra ayat 185

4. tafseer majmaul bayaan , b 1 p 118

5,surah e isra aayat 82

6tafseer e meezan b 1 p 45

7 ,aaizan p 46

8, tafseer aaezan 152

9,alkafi b4 p 63

10,tafseer namuna b1 p 332

11,asbaab e nuzool e quran wahidi p 39

12,tafseer majmaul bayan b1 p 361

13,alkafi b 1 p 11.

Harkat, Sur’at ,sabqat

Quran para 2 ka Pehla nukta:

    فَاسْتَبِقُواْ الْخَیرْاتِ (148- سورۂ بقره)

Neik omoor or amal e saleh anjaam dene me quran e Kareem ki ye taqeed hai k pehel harkat ki jaye (1)or phir sur’at (2) phir sabqat li jaye. Harkat se murad wohi neik kamoon ko anjaam dena hai k jism tamam wajib or mustaheb ebadat shamil hai neez isme ikhlaqi fazayel se muttasif hona bhi shamil hai in omoor me sur’at or teezi se murad hai k jb bhi ise anjam dene ka zamina faraham ho jaye to waqt zaya kiye begair fouran use anjam diya jaye imam e baqir as hamesha ye takeed farmate the:

«إِذَا هَمَمْتَ بِخَیْرٍ فَبَادِرْ فَإِنَّکَ لَا تَدْرِی مَا یَحْدُثُ»

Jb bhi kisi kar e khair ka irada kro use fouran anjam do or use baad k liye mt chodo kyuki tum nhi jante k baad me kya hoga (3)

Sabqat k mane pahel karne k hain ye do tarha se waqe ho sakta hai

1.Ye khud amal ki anjam dahi se marboot hai k insan kar e khair ko anjam dene ka irada rakhnr wale dusre logon per sabqat lete hue wo amal anjam De maslan dusroon se pehle apni jeeb me hath daal kr apni twanai k mutabiq kisi zarurat mand ki mushkil ko bartaraf kar de

2. us kar e khair ki kamiyat or miqdaar me sabqat hai yani ye us kar e khair ko anjam dene walon ya ikhlaqi fazelat rakhne me dusron per sabqat hasil kre unse zyada mutawazeh or sabir ho quran e Kareem aise momeneen ko taqarrub e ilahi ki basharat dete hue farmata hai

 «السَّابِقُونَ السَّابِقُونَ*أُوْلَئکَ الْمُقَرَّبُونَ»(4)

Kin cheezoon se humara imtehan liya jayega?!

 وَلَنَبْلُوَنَّكُمْ بِشَيْءٍ مِنَ الْخَوْفِ وَالْجُوعِ وَنَقْصٍ مِنَ الْأَمْوَالِ وَالْأَنْفُسِ وَالثَّمَرَاتِ وَبَشِّرِ الصَّابِرِينَ (155- سورۂ بقره)

Ye duniya imtehan ki jagha hai koi shaks us waqt tq jannat me nhi ja sakta jb tq wo imtehanaat k un marahil ko kamyabi se ty krte hue surkhro n ho jaye kyuki guzishta ummatoon se bhi isi tarh imtehaan liya gya tha isi surah me irshaad hota hai

 أَمْ حَسِبْتُمْ أَن تَدْخُلُواْ الْجَنَّةَ وَ لَمَّا یَأْتِکُم مَّثَلُ الَّذِینَ خَلَوْاْ مِن قَبْلِکُم مَّسَّتهْمُ الْبَأْسَاءُ وَ الضَّرَّاءُ (214- بقره)

Kya tumhare khayal hai k time aasani se jannat me dhakil ho jaoge jb k abhi tq tumhare samne sabqe ummat ki nishaniyaan pesh nhi aayi jinhe pareshaniyoon or faqr o faqeh ne gheer liya hai zeer bahes aayat me na mulayem halaat or insan k imtehan k liye uski zindagi me pesh aane wali mushkilaat ko daqeeq tor per bayan kiya gya hai beshaq hum khouf ,bhook, mali was jani aulood ki mout (5)ya phaloon ki kami (6)k zariye tumhara imtehaan lenge or jo log is imtehan or aazfaesh me sabr Karen wohi hidayat yafta hain. Or unke liye khuda ki taraf se salawat o rehmat hai. (7)

Aabao ajdaad ki andhi taqleed ::::

Quran para 2 Teesra nukta :

 وَإِذَا قِيلَ لَهُمُ اتَّبِعُوا مَا أَنْزَلَ اللَّهُ قَالُوا بَلْ نَتَّبِعُ مَا أَلْفَيْنَا عَلَيْهِ آبَاءَنَا أَوَلَوْ كَانَ آبَاؤُهُمْ لَا يَعْقِلُونَ شَيْئًا وَلَا يَهْتَدُونَ (170- سورۂ بقره)

Is aayat me un logon ki mazammat ki gyi hai jo apne guzashtegaan or aabao ajdad ki andhi taqleed karte hain. Or ise bhut badi khata shumar kiya gya hai lihaza quran ne unke suye hua zameeroo ko jagane k liye farmaya gya hai agar unke abao ajdad danishwar sahibe nazar or hidayat yafta the to unki pairwi ki ja sakti hai lkin agar wo nadaan, an padh or khurafaat parast the to unki pairawi karne k kya mane hai Kya ye jahil ka jahil ki taqleed karne ka misdaaq nhi hai? (8)

Jis taqleed ko aqal qabool karti hai or naql(Quran o riwayaat) (9)jiska hukm deti hai wo jahil ka ilm ki taqleed karna hai jis tarah bemaar begair kisi chu chera k doctor ki pairawi karta hai ya jis tarah ehkaam e sharyi  ko na janne wala shaks ehkaam e sharyi ko janne wale aalim ki taqleed o tabeyat karta hai .

Uske alawa kisi or morid ko n to aqal qbool krti hai or nahi naql(Quran o riwayat)  is ki ijazat deti hai jaise jahil ka jahil or aalim ka jahil ki pairawi karna jo amal bhi aisi taqleed ka misdaaq ho use quran ki nazar me rad kiya gya hai lihaza aisa ghalat or batil anaween ko farhangi o saqafati meraas ka naam De kr bhi sahi qarar nhi diya ja sakta chahe ye kaam but parasti ho ya chahar shambeh suri (ye Irani calendar me saal k aakhiri budh ki raat ko jahilana rusumaat per mabni ek tyowaar hai)  .

Rozeh ki qabuliyat k liye taqwa ka ahem asar:

Quran para 2 ka Choutha nukta:

 يَا أَيُّهَا الَّذِينَ آمَنُوا كُتِبَ عَلَيْكُمُ الصِّيَامُ كَمَا كُتِبَ عَلَى الَّذِينَ مِنْ قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ (183- سورۂ  بقره)

Allama tabatabai as (10) ki nazar me ye aayat rozeh k wajib Hone k hukm ka elaan karne ka muqaddema hai k jo baad wali 2 aayat (11) me bayan hoga is aayat me jo kuch bayan hua hai or jo badi ehmiyat ka hamil hai wo rozeh ka asar hai aayat k aakhir me ’’لَعَلَّکُمْ تَتَّقُونَ ‘‘       Dr haqiqat ek aisa asar hai jo rozeh ki wajh se insan k rooh o jism per murattab hota hai. Sada or aasan zaban me taqwe se muraad ek aisi halat hai k jo insan ko gunahoon se rokti hai tqwa wohi khushgawar halat o kaifiyat hai jise mahe ramzan k aakhir me rozedar khud me mehsoos karta hai taqwa aisi kaifiyat hai jisse rozedar gunah ki raghbat nhi rakhta balki unse mutanaffir hojata hai or uske bajaye ebadaat or quran ki tilawat or dua ‘een padhne me raghbat rakhta hai.

Dusra nukta ye hai k ye dua k qabool Hone me zyada asar rakhta hai jb koi shaks apne girebaan me jhankee to khud me roze ki wajah se wajood me aane wali taqwa ko dekhte hue apne roze ki qabooliyat ko samajh sakta hai or ye jaan le k ameer ul momeneen as ne is amal ki takeed farmayi hai:’’حَاسِبُوا أَنْفُسَکُمْ قَبْلَ أَنْ تُحَاسَبُوا ‘‘  tum log khud apna muhaseba karo is pehle ki qayamat me tumhara hisaab liya jaye (12) .

Dua ki mustejaab Hone ki 2 ahem sharayet :

Quran para 2 ka Panchwaan nukta:

 وَإِذَا سَأَلَكَ عِبَادِي عَنِّي فَإِنِّي قَرِيبٌ أُجِيبُ دَعْوَةَ الدَّاعِ إِذَا دَعَانِ (186- سورۂ

Or aye paighamber agar mere bande tumse mere bare me sawal kare to beshaq Mai unse qareeb Hu pukarne wali ki aawaaz sunta Hu or wo jb bhi pukarta hai is aayat me khuda wande aalam ki ijabat ko ِ إِذَا دَعَانِ se muqaiyad kar ke 2 sharayet humare liye bayan farmaye hain

1. Dua haqeqatan dua Hone chahiye ٌ أُجِيبُ دَعْوَةَ الدَّاعِ إِذَا دَعَانِ iski misaal aise hi jb hum kahe k aalim ka ehteram karo k jb aalim ho us se murad h k haqiqat me aalim ho, aise aalim ka ehteram karo k jo apne ilm per amal karta ho jumla ِ إِذَا دَعَانِ se bhi ye samajh me aata hai ijabat ka wada haqiqat me aisi dua k liye kiya gya hai jo haqiqatan dua ho yani dua karne ka dil uski zaban se muaafiq ho kyuki haqiqi dua ye hai k zaban se dua mangne se pehle dil ki zaban se dua mangi jaye.

2.farmaya gya  دعان yani mango talab karo aisi dua k mustajaab Hone ka wada kiya gya hai k jab dua karne wala waqean khuda se talab kare agar koi zaban se to khuda ko pukar raha ho lkin us k dil me dusre se ummeed wabista ho aise shaks ne dil se khuda ko nhi pukara or dua k mustejaab Hone ki sharayet ki riaayet nhi ki (13).

Hudood e ilahi me dakhila mana hai.

Quran para 2 ka Chatha nukta:

 تِلْكَ حُدُودُ اللَّهِ فَلَا تَعْتَدُوهَا وَمَنْ يَتَعَدَّ حُدُودَ اللَّهِ فَأُولَٰئِكَ هُمُ الظَّالِمُونَ (229- سورۂ بقره)

Ye nukta aayat k aakhiri hisse me zikr hua hai jisme khuda wande mutaal ne kuch ehkaam e ilahi bayan kiye hain or aakhir me farmaya ye hudood e ilahi hai inse tajawuz na kare or in hudood se tajawuz karne wala zalim o sitamgar hai is aayat me qawaneen e ilahi k bare me ek lateef tabeer bayan hui hai or wo tabeer hadd o hudood hai .is bunyaad per insan jo bhi kaam anjam deta hai usme kuch mamnuaa elaqe hote hain k jinme dakhil hona bhut khatarnak hai. Khuda wande mutaal ne in qawaneen k zariye in manatiq ko mushakkhas kiya hai or insan ko khatre se khabar daar karte hue usme dakhil Hone se mna kiya hai lihaza jb koi insan gunaah o masiyat anjam deta hai to der haqiqat wo un qawaneen ko paao tale rond kr hudood e ilahi se tajawuz kr k khud ko halakat me daalta hai (14)

Is ahem nukte per ghour kare to maloom hota hai k is sureh ki aayat 187 me in hudood e ilahi k nazdeek Hone se bhi mana kiya gya hai  ’’ تِلْکَ حُدُودُ اللَّهِ فَلا تَقْرَبُوها‘‘   kyuki in hudood k nazdeek hona bhi khatre se khali nhi hai neez ahlebait athaar as ne bhi riwayaat me shub naak omoor me warid Hone se mna kiya hai or farmaya hai k hudood e ilahi k qareeb Jane se  bhi mna kiya gya hai kyuki kabhi insan mamulisi ghaflat k bayes bhi hudood e ilahi se dusri janib qadam rakh kr halakat o nabodi me giraftaar ho jata hai (15).

2 mukhtalif dua’een

Quran para 2 ka Satwaa’n nukta

 فَمِنَ النَّاسِ مَنْ يَقُولُ رَبَّنَا آتِنَا فِي الدُّنْيَا وَمَا لَهُ فِي الْآخِرَةِ مِنْ خَلَاقٍ (200) وَمِنْهُمْ مَنْ يَقُولُ رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الْآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ (201) أُولَٰئِكَ لَهُمْ نَصِيبٌ مِمَّا كَسَبُوا وَاللَّهُ سَرِيعُ الْحِسَابِ (202-  سورۂ بقره)

Aayat k Is hisse me khuda wande aalam se logon ki qalbi dua’een kulli tor per 2 hisso me taqseem hoti hai

1.aisi dua jo sirf duniya me hi khatam ho jayegi or unka aakhirat k sath koi sar o kar nhi yani dua mangne wale k liye is baat ki koi ehmiyat nhi k kya ye dua uske liye jannat o jahannam mohaiya karegi maslan wo maal o doulat mangta hai lkin uske liye maal ka halal ya haram hona ahem nhi hai khuda ne aise logon ko aakhirat ki nematoon se mehroom rakhne ka wada kiya hai .

2.Aise afraad ki dua’een jo aakhirat ko madd e nazar rakhte hue khuda se mangte hain unke liye ye ahem hota hai k unki dua aalhirat or qayamat me kaise asar andaz hogi is liye dua karene hasana ki qaid k sath dua mangta hai khuda ne un logon ko jannat ki nemateen ata karne ma wada kiya hai.

Kab tq jung jari rahegi?

Quran para 2 ka Aathwaan nukta :

 وَلَا يَزَالُونَ يُقَاتِلُونَكُمْ حَتَّىٰ يَرُدُّوكُمْ عَنْ دِينِكُمْ إِنِ اسْتَطَاعُوا (217- سورۂ بقره)

Shayed aapko bhi ye sawal pesh aaya ho k aakhir islam or musalmanoo khilaaf e dushman ki garm ya sard jung ka silsila kb tq jari rahega  ?

Kya ye nazarya sahi hai k agar hum inke samne dosti ka hath badhayen or muzakeraat ki meez per muskuraye or Cameroon k samne ek dusre se mazbooti se hath milayeento in mushkilaat ka khatma ho jayega is sawal ka jawab dene k farziya sazi or tehleel o tajziye nigari ki xarurat nhi kyuki ki aayat ne wazeh tor per is sawal ka jawab dediya k aapke khilaaf jung kbhi khatam nhi hogi dushman ka maqsad ye hai k aapse deen ko cheen Lee or wo kisi bhi Surat me isse km per razi nhi Hoga (17).

Albatta agar wo aisa kar sake ps hoshiyaar rahe or unke dhoke me mt aaye.

Reference

1.Surah e momenoon ayat 51

2.sureh aale Imran aayat ayaat 114 or 133

3.alkafi b 2 p 242

4.sureh waqiya ayat 10 or 11

5. Tafseer mizaan b 1 p 253

6.tafseer e namuna b 1 p 525

7.sureh baqra ayat 157

8.tafseer e namuna b1 p

9.surah e nahel ayat 43

10.tafseer e mizaan b 2 p 5

11.surah e baqra ayat 185

12.ghararul hekam p 256 h 4741

13.tafseer e mizaan b 2 p 33

14.surah e nisa ayat 14

15.tafseer e namuna b2 p 171

16.tafseer e mizaan b2 p 281

17.sureh baqra ayat 120

18.surah e mumtahena ayat 8.

deen or uski furuaat ko qabool karne ya na karne me mukhtar hai yani unke khayal me in he ijazat De gyi hai k wo asal deen ko qabool karne ya na kare or furuaat me jise chahe chodh dee or dilchasp baat ye hai k unka ye khayal hai k dusroon ko bhi unper eteraaz karna ka bhi koi haq nhi hai or nahi kisi ko ye haq hai k koi unhe amar bil maroof or nahi a-z munkar kare. Agar is aayat ki aisi tafseer karna sahi ho to khuda wand deen ko qabool na karne walon ya deen per amal n karne walo ko azaab ki aayat se kaise khabar daar kar sakta hai?

Kuch log jis nukte se ghafil hain wo ye hai k aayat me jabr ki nafi or insan ki khilkat k irade ki taraf ishara kiya gya hai khuda wand e Kareem ne insan ko is tarah khalk kiya hai k wo amali maidan me mukhtalif or 2 mukhalif cheezoon me se kisi ek ko muntakhab kar sakta hai wo adalat se bhi kaam Le sakta hai or wo zulm se bhai kaam Le sakta hai wo ebadat bhi kar sakta hai wo gunaah o masiyat bhi kar sakta hai lkin ye ek alag bahes hai k uske liye kon sa amal jaez or kon sa amal mamno hai lkin agar insan ko yaqeeni tor per kisi aisa amal k intekhaab ki ijazat nhi De gyi jo uski duniya or aakhirat k liye muzer ho agar insan mukhtar khalk hua hai to uska matlab hargiz ye nhi h k wo jo chahe kare balki azaad khalk hua taki aazadane sahi or ghalat me se kisi ek ko muntakhab kare (1).

Or khuda ne deen (Aqal e Saleem, or naql e motabar) k zariye sahi o ghalat ko bayan kar diya hai agar wo sahi ko muntakhab kare to uske liye kamaal hai or uska inaam jannat hai or agar ghalat raah ko muntakhab kare to ye uske liye azaab o zawaal ka sabab hai.

Sadqe k ajr ko nabood karne wali 2 aafaat :

Quran para 3 Dusra nukta :

 یَأَیُّهَا الَّذِینَ ءَامَنُواْ لَا تُبْطِلُواْ صَدَقَاتِکُم بِالْمَنّ‌ِ وَ الْأَذَی‌ (سورۂ بقرہ ، آیت : ۲۶۴)

Ehsan jatlana or takleef dena 2 ahem khatre hain jo sadqaat k ajr ko nabood kar dete hai khuda wande mutaal ne is ayat me logon ko ehsan jatla kar or takleef De ker apne sadqaat k ajr ko barbaad karne se mana kiya hai.

Is aayat se bakhobi istefaza kiya ja sakta hai k khuda ki raah me kharch karna usi Surat me khuda ki bargaah me qabool ho sakta hai k jb uski wajah se kisi per ehsan na jatlaya jaye or zarorat mand ko takleef na di jaye is bina per jo log khuda ki raah me maal kharch kare lkin uske baad ehsan jatlaye ya koi aisa kaam kare jo zaroorat mand k liye takleef ka bayes ho to us Surat me wo apne na pasandeda amal se apne ajr o sawab ko zaya kar dete hain (2)

Usi shaks ko is neak amal ka ajr milega jo apne is geraqadar amal ko in 2 afatoon se mehfooz rakh sake (3)

Khuda ki raah me kharch karne wale maal ki sharayet:

Teesra nukta :

 يَا أَيُّهَا الَّذِينَ آمَنُوا أَنْفِقُوا مِنْ طَيِّبَاتِ مَا كَسَبْتُمْ وَمِمَّا أَخْرَجْنَا لَكُمْ مِنَ الْأَرْضِ وَلَا تَيَمَّمُوا الْخَبِيثَ مِنْهُ تُنْفِقُونَ وَلَسْتُمْ بِآخِذِيهِ إِلَّا أَنْ تُغْمِضُوا فِيهِ وَاعْلَمُوا أَنَّ اللَّهَ غَنِيٌّ حَمِيدٌ (سورۂ بقرہ ، آیت : ۲۶۷)

Is aayat me Raahe khuda me kharch kiye Jane wale maal ki 2 ahem sharayet bayan ki gyi hai

1.aye emaan walo apni pakeeza kamai or jo kuch humne tumhare liye zameen se paida kiya (Madinyaat, zara’at, kheti, badi, baagh) sbme se khuda ki raah me kharch karo phir takeed ki gharz irshad hota hai k khabardaar or kharab maal ko hath bhi n lagana k agar ye maal tumko diya jaye to aankh band kiye begair chuooge bhi nhi (4)

Ps jo maal raahe khuda me kharch kiya jaye wo halal ho or sharei tariqe se kamaya gya ho or kaifiyaat k etebaar se aisa ho k agar wo maal kharch karne wale ko diya jaye to hansi khushi use lele.

Sood khoor makhboot ul hawas hai.

Quran para 3 Choutha nukta :

الَّذِینَ یَأْکُلُونَ الرِّبَواْ لَا یَقُومُونَ إِلَّا کَمَا یَقُومُ الَّذِی یَتَخَبَّطُهُ الشَّیْطَانُ مِنَ الْمَسّ‌ِ (سورۂ بقرہ ، آیت :۲۷۵)

Is aayat me sood khoori se parda utha kar uske batin ko numaya kiya gya hai is aayat ki bunyaad per sood khoori pgal pan or diwangi ka sabab hai or sood khoor paga diwana makhboot ul hawas hai .

Takhbeet e shaitaan se muraad jinnat ka saya hai or awamun naas me aise shaks ko diwana or pagal kaha jata hai khuda wande mutaal ne is aayat me sood khoor ko diwana pagal or makhboot ul hawas qarar diya hai ye jaan lene chahiye k aisi taberaat touheen wa ahanat k liye nhi hai kyuki khuda ka kalam aisi ghair e waqe ebaraat se munazza hai. (5)

Balki ye tabeer sood khooron ki haqeqat ko bayan karti hai kyuki aise log sahi samaji wa ijtemai fikr se aari hote hain or unke nazdeek fikri taammul or humdardi wa dosti wagaira k koi mane nhi hote isbina per wo makhboot uo hawas hain. (6)

Hum or isai padariyoon k darmiyaan farq:

Quran para 3 ka Panchwaan nukta :

 ءَامَنَ الرَّسُولُ بِمَا أُنزِلَ إِلَیْهِ مِن رَّبِّهِ وَ الْمُؤْمِنُونَ کلُ‌ٌّ ءَامَنَ بِاللَّهِ وَ مَلَئکَتِهِ وَ کُتُبِهِ وَ رُسُلِهِ لَا نُفَرِّقُ بَینْ‌َ أَحَدٍ مِّن رُّسُلِهِ (سورۂ بقرہ ، آیت :۲۸۵)

Rasool un tamam batoon per yaqeen rakhta hai jo uski taraf nazil ki gyi hain or momeneen bhi allaha or rasool or malayeka per emaan rakhte hain or unka kehna hai k hun rasooloon k darmiyaan tafreeq nhi karte ek musalmaan or khuda guzishta anbiya or kitaab ka dam bharne walo or aakhiri rasool or kitaab ki touheen karne walon k darmiyaan ye farq hain k hum musalmaan is aayat me Quran e Kareem ki rehnumai k badoulat khuda ki taraf se bheje gye kai guzishta ambiya ko maante hain or bheji gyi unki kitaaboon per bhi emaan rakhte hain or unka ehteraam karte hain albatta taharruf tahreef shuda kutub ya unme tahreef shuda hisse humari bahes se kharij hai ji haan momeneen khuda or uske paighamberoon k darmiyaan farq karne walon or baaz per emaan lane or baaz ka inkaar karne walo k barkhilaaf khuda k rasooloon or umki kitaboon k darmiyaan farq k qael nhi hai balki wo sb ko mohtaram shumaar karte hain or is baat per emaan rakhte hain k ye sb khuda ki janib se maboos kiye gye hain (8)

Qayamat me khuda amal ko hazir kiya jaye :

Quran para 3 ka Chhata nukta :

 يَوْمَ تَجِدُ كُلُّ نَفْسٍ مَا عَمِلَتْ مِنْ خَيْرٍ مُحْضَرًا وَمَا عَمِلَتْ مِنْ سُوءٍ تَوَدُّ لَوْ أَنَّ بَيْنَهَا وَبَيْنَهُ أَمَدًا بَعِيدًا (سورۂ آل عمران ، آیت : ۳۰ )

Us waqt ko yaad karo jb hr shaks apne neak aamaal ko hazir payega or aamaal e bd ko bhi jinko dekh kr ye tamanna karega k kash unke or bure amal k darmiyaan taweel fasla ho jata is aayat me wazeh tor per bayan kiya gya hai k qayamat ki adalat me dunyawi adalat ki tarha kaam nhi kiya jayega balki wahan khud amal ko pesh kiya jayega is aayat me or dusri aayat (9) se s natije per pahunchte hain k aamil ki tarah amaal bhi rooh o jism ka hamil hai is duniya me uska jo chehra dikhai deta hai badan ki manind hai or qayamat me jis chehre ko hazir kiya jayega wo uski rooh o batin hoga is aayat ki bunitaad per qayamat k din amal ko amil k sath hazir kiya jayega lehaza is din ko koi bhi apne amal ka inkaar nhi kar sakega us din tamanna kar sakega k kash uske or gunahoon k beech dori ho sake .

Islam khuda ki bargaah me wahid maqbool hain:

Quran para 3 ka Sathwaan nukta :

 وَمَنْ يَبْتَغِ غَيْرَ الْإِسْلَامِ دِينًا فَلَنْ يُقْبَلَ مِنْهُ وَهُوَ فِي الْآخِرَةِ مِنَ الْخَاسِرِينَ (سورۂ آل عمران ، آیت : ۸۵ )

Is aayat me islaam se aisa elahi deen muraad hai jiske ehkaam o maarif o touheed o maaad ka teen sutoonon per ustuwaar hai hr zamane k taqazoon ko madd e nazar rakhte hue aayeen o deen k khaas dasturaat hai k jinke majmue ko usool o furu kaha jata hai is bina per hr paighamber k zamane me iska aasmani deen islaam ka misdaaq hai or uski pairawi karne wale bhi musalmaan or hidayat yaafta hain ye aayat un tamam adyaan ko batil qarar deti hai jo ya to elahi deen nhi hai ya agar wo adyaan e elahi me se hain to wo aakhiri nabi k aane se mansookh ho chuke hain or yahan ye bayan kiya gya hai k khuda Islam k alawa kisi or deen ko qabool nhi krega ps aaya khuda kisi k deen ko qabool na kare to zindagi halakat per mabni hai or ye aayat un sab ko khabardar kar rahi hai k sa’adat ka sirf ek hi raasta hai or wo islam qabool kar k uske ehkaam o dasturaat per amal karna hai.

1.Tafseer ul mizaan b 1 p 343

2.tafseer e namuna b 2 p 317

3.sureh baqra aayat 262

4.tafseer e namuna b 2 p 232

5.surah e tariq aayat 14

6. Tafseer e namuna .;2 p 266

7.surah e nisa aayat 150

8.tafseer e namuna b 2 p 239

9.surah e namal aayat 90, surah ankaboot aayat 55.

Ab apne kufr ki bina per azaab ka maza chakho or jinke chehre safeed or noorani honge wo hamesha k liye rehmat e ilahi me rahenge k ye ek qurani asal hai k insan ki halat or nou e zindagi neez dusri duniya me uska sawaab o azaab Dr haqiqat uske amal o afkaar ka tajassum hai (1)

Dusre lafzoon me ye kaha ja sakta hai k is duniya me insan jo bhi amal anjam deta hai insan ki rooh per uske waseeh aasaar zahir hote hain aksar afraad k liye uski haqiqat ko dark karna na mumkin hai or qayamat k din insanoo ka haqiqi chehra aashkaar ho jayega kyuki qayamat haq o haqiqat or batin k aashkaar Hone ka din hai (2) is aayat me chehre ki jis safeedi or siyahi ki taraf ishara kiya gya hai Dr haqiqat insan k halaat o amaal ka tajassum hai jin logo ne duniya me khuda ki wilayat ko qabool kiya or or unke ehkamaat o dasturaat per amal kiya khuda wand unhe noor se zulmat ki taraf lejayega (3) or us din unhe noorani chehre k sath mehshoor farmayega lkin jin logon ne taghoot ka touq apne Gale me daal liya yahi taghoot unhe noor se zulmat, hawa o hawas ,nafsani khowahishaat, shirk, tafarqe or jihalat ki taraf dhakel dega. (4) or qayamat k din wo rooh siya or tareek halat me mehshoor honge.

Taqwa o isteqamat Dushman k share se nijaat ka raaz:

Quran Para 4 ka Dusra nukta :

 وَإِنْ تَصْبِرُوا وَتَتَّقُوا لَا يَضُرُّكُمْ كَيْدُهُمْ شَيْئًا (سورۂ آل عمران، آیت : ۱۲۰)

Agar tum sabr karo or taqwa ikhteyaar karo to unke share se tumhe koi nuqsaan nhi hoga or is aayat e  sharifa me dushman k shar se nijaat pane k liye do raazoon ko bayan kiya gya hai

1.Sabr o isteqamat

2.taqwe ki riayat karna

Isse istefada kiya ja sakta hai k dushman k sazishoon k samne musalmanoo ki salamati or unke isteqamat or taqwe se mashroot hai or sirf usi Surat me musalman shar  se bach sakta hai jb sabr o isteqamat ka muzahera kare (5) 5 aayatn k baad is aayat se parda uthaya gya or is farmule k raaz ko bar Malaya gya hai k khuda kis tarah shar ko daf karta hi or musalmano ko kamyaab karta hai jb junge ohed me shikast k baad (6) mujahedeen e islaam se farmaya haan agar tum aaj isteqamat dikhlao dushman k samne sisa pilai hui dewar ban Jao taqwa ikhteyaar karo or pehle ki tarah paighamber ki mukhalefat na karo to is Surat me agar mushrekeen tum per hamla kare to khuda wand 5000 farishtoon k zariye tumhari madad karega. (7)

Muttaqeen ki chand mumtaaz khosusiyaat :

Quran Para 4 ka Teesra nukta :

الَّذِينَ يُنْفِقُونَ فِي السَّرَّاءِ وَالضَّرَّاءِ وَالْكَاظِمِينَ الْغَيْظَ وَالْعَافِينَ عَنِ النَّاسِ وَاللَّهُ يُحِبُّ الْمُحْسِنِينَ . وَالَّذِينَ إِذَا فَعَلُوا فَاحِشَةً أَوْ ظَلَمُوا أَنْفُسَهُمْ ذَكَرُوا اللَّهَ فَاسْتَغْفَرُوا لِذُنُوبِهِمْ وَمَنْ يَغْفِرُ الذُّنُوبَ إِلَّا اللَّهُ وَلَمْ يُصِرُّوا عَلَىٰ مَا فَعَلُوا وَهُمْ يَعْلَمُونَ ۔(سورۂ آل عمران ، آیات :۱۳۴ اور ۱۳۵)

Quran ki is aayat me muttaqeen ki 5 Barter khosusiyaat bayan ki gyi hai jo man darja zeeh hain

Wo hr haal me iktefa karte hain, chahe wo khush haal ho ya be haal, chahe wo ghani ho ya tang dast, wo tang dasti me bhi apni tawanai k mutabiq zarurat mando ki madad karte hain, wo apne ghusse or ghaiz o ghazab pe kabu rakhte hain, wo logon ki ghaktiyoon se dar ghuzar karte hain or dil me kisi k liye kina nhi rakhte hai, or afwo dar ghuzar un logon k liye hai jo is layek ho naki un logon k liye jo afwo dar ghuzar ko insan ki kamzori samjhe or unme mazeed jasarat karne ki jurat paida ho wo neku kaar hai or ye unke takamul k marahil me sabse aala marhale hain ye maratib o marahil apne gusse pe kabu pane se shuru hote hain or burai k muqable me neki karne (albatta) jahan liyaqat o shayestegi payi jaye per khatam hote hai. Wo gunah per israar nhi karte wo muttaqeen o parheezgaar guzishta musbat awsaaf k alawa agar gunaah k murtakib hote hai to fouran khuda ko yaad karte hue toba karte hain to hargiz apne gunaah per israar nhi karte or dobara gunaah ka irtekaab nhi karte (8)

Saheb e emaan ko chhantna :

Quran Para 4 ka Choutha nukta:

 وَتِلْكَ الْأَيَّامُ نُدَاوِلُهَا بَيْنَ النَّاسِ وَلِيَعْلَمَ اللَّهُ الَّذِينَ آمَنُوا وَيَتَّخِذَ مِنْكُمْ شُهَدَاءَ وَاللَّهُ لَا يُحِبُّ الظَّالِمِينَ ۔ وَلِيُمَحِّصَ اللَّهُ الَّذِينَ آمَنُوا وَيَمْحَقَ الْكَافِرِينَ(سورۂ آل عمران ، آیات :۱۴۰ اور ۱۳۵)

Hum zamane ko logon k darmiyaan ulatte palatte rehte hain taki khuda sahib e emaan ko dwkh le or tum me se baaz ko shohada qarar De or zalemeen ko dost nhi rakhta or khuda zalemeen ko chanth kar alag karna chahta hai or kafiroon ko mita dena chahta hain in aayat me gardish e ayyam Nam o nishan moqaam o martabe ki tabdeel ki hikmat ki taraf ishara kiya gya hai ek ye k khalis o na khalis wazeh o mushakhas ho jaye dusra ye k bandegane khuda buraiyoon se paak ho jayen or unke manawi rutbe me izafa ho or khuda k dushman be tadreej nabood ho jayeng (9)

Khuda ki laathi be aawaaz hoti hai:

Quran Para 4 ka Panchwaa nukta:

 وَلَا يَحْسَبَنَّ الَّذِينَ كَفَرُوا أَنَّمَا نُمْلِي لَهُمْ خَيْرٌ لِأَنْفُسِهِمْ ۚ إِنَّمَا نُمْلِي لَهُمْ لِيَزْدَادُوا إِثْمًا ۚ وَلَهُمْ عَذَابٌ مُهِينٌ (سورۂ آل عمران ، آیت : ۱۷۸)

Hamesha Di Jane wale fursat tamerati nhi hoti balki fursat tabahi k liye bhi hoti hai maslan gunah per israaar karne wale ko mazeed mouqa dena haqiqat me wo is fursat me apni barbadi likh raha hota hai is duniya me deen ka paigham or fitrat ki awaaz sun k ahmiyat na dene walon ko pehle sakhtiyoon ka samna karna padta hai taki wo fitrat e ilahi ki taraf palat aaye or hayat baksh neda per labbaik kahe (10) lkin agar wo badiyaan bar haq se apna hath chudha kar apni halakat per israar kare to iske baad unge fursat o nemateen De jati hai taki wo gumrahi ki raah per chalte hue jahannam tq pahunch jaye wo innematoon k apne liye enayat samajhte hain or in he apni halakat k liye istefada karte hain lkin wo yr bhool jate hain k khuda ki lathi be awaaz hoti hai.

Khush naseeb kon hai?

Quran Para 4 ka Chatha nukta:

 فَمَن زُحْزِحَ عَنِ النَّارِ وَ أُدْخِلَ الْجَنَّةَ فَقَدْ فَازَ (سورۂ آل عمران ، آیت : ۱۸۵)

Quran ki nazar me wo shaks khush naseeb o saadatmand hai jo aaqebat ba khair ho or khuda ko gunahoon ki kashish (jo aatish e jahnnam ka edhan hai) se chutkara Pa ker jannat me qadam rakhe “”ZOHZEHA””k asala ye mana hai k insan khud ko kisi ki kashish se nikal kr dor kar le or “”FAAZ”” k mana ye hai k halakat se nijaat Pa ker mehboob tq pahunch jaye (11)is bina per zere bahes aayat farma rahi hai k jo log gunahoon ki kashish se bach kr jannat me dakhil ho jaye wohi nijaat yafta hai or wohi apne mehboob tq pahunch jate hain.

Teen nukaat :::::::

1.najayez jinsi lazzateen khowahishaat hawa o hawas or haram maal me payi Jane wali ajeeb kashish Dr haqiqat aatish e jahannam ki kashish hai jo insan ko aoni taraf kheenchti hai.

2.agar insan koshish na kare or is kashish k fareeb ko na samajh paye to aahista aahista uski taraf mayel hota chala jayega.

3.jo log ilahi talemaat k zariye apni tarbiyat karte hain or muqaam e nafs e mutmain tq pahunch jate hain haqiqat me wo hi nijaat yaafta hain.

Be deen halaat k ache Hone se dhoka na khaye.!

Quran Para 4 ka Sathwaan nukta:

 لَا يَغُرَّنَّكَ تَقَلُّبُ الَّذِينَ كَفَرُوا فِي الْبِلَادِ ۔ مَتَاعٌ قَلِيلٌ ثُمَّ مَأْوَاهُمْ جَهَنَّمُ وَبِئْسَ الْمِهَادُ (سورۂ آل عمران ، آیات : ۱۹۶ اور ۱۹۷ )

Humare samaaj me jo sawlaat aam hai jinme se ek ye hai k jb momeneen kuch be deen k zaheri halaat sedeen daron ki halaat ka muwazena karte hai to kehte hain agar deendar duniya me khair o barkat k nizool ka bayes hai to bedeenoo ki halat hum se behter kyu hai?

Khabr daar! Be deeno k acchi halat or zarq o barq se dhoka na khao unki zaheri zindagi ko dekh kr ye na samjho k khuda ki unper badi enayat hai unke paas jo kuch bhi hai wo naa cheez or jald fana ho Jane wali hai or khuda ne in he ye sb kuch kisi wajah se at a kiya hai. Shayd khuda ye chahta hai k duniya me hi in he ye sb at a kare taki baad me inke paas koi bahana na ho (12).ya phir yahan bhi in he khuda ki taraf se mohlat di jarahi h jise panchwe nukte me bayan kiya gya hain hr Surat me inka thikana jahannum hi hai.

Haram khori ki haqiqat::

Aathwaan nukta:

 إِنَّ الَّذِينَ يَأْكُلُونَ أَمْوَالَ الْيَتَامَىٰ ظُلْمًا إِنَّمَا يَأْكُلُونَ فِي بُطُونِهِمْ نَارًا وَسَيَصْلَوْنَ سَعِيرًا (سورۂ نساء ، آیت ۱۰)

Hum insan ki tarah amal ka bhi ek zahir hota hai jise hawas se bhi dark kiya ja sakta hai or usi tarah amal ka batin bhi hota hai jo batini aankh k begair dikhai nhi deta hr kisi me ye hunar nhi paya jata k amal ki rooh ko dekh sake lkin in tarbiyaat ko janna insan k liye ghair mamuli asaraat rakhta hai kuch aayatoon o riwayaat me baaz ebadaat o gunahoon ka malakuti chehra bayan hua hai jin aayat me tajassum e amal ko bayan kiya gya hai unme se ek yehi zeer e bahas aayat hai jnhe haram maal(13)ki haqiqat or uski batini chehre ko yun bayan kiya gya hai jo log zalimana andaaz se yateemoon ka maal khate hain wo Dr haqiqat apne peth me aag badhkate hain ankareeb wasil e jahnnum honge ps haraam khane wale na sirf us din apne peth me aag bhar rahe hote hai balki qayamat k din bhi inko aatish e jahnnum me dala jayega (14).

Tum nhi jante tumhare liye kon mufeed hoga ::

Quran Para 4 ka Nawan nukta :

 لَا تَدْرُونَ أَیُّهُمْ أَقْرَبُ لَكمُ‏ْ نَفْعًا فَرِیضَةً مِّنَ اللَّهِ إِنَّ اللَّهَ كاَنَ عَلِیمًا حَكِیمًا(سورۂ نساء ، آیت :۱۱)

Kuch momeneen wasiyat karte waqt apne warsa ko janne ki bina per khuda k qanoon (irs k ehkaam) ko nazar andaaz kar dete hain or apna maal irs k mutabiq taqseem nhi karte jo waris unke nazdeek zeyada mufeed hota hai use zeyada dete hain or jinse faede ki koi khaas ummeed nhi hoti use km hissa diya jata hai khuda ne irs ki taqseem k ehkaam ko bayan karne k baad is trz e tafakkur ko khata qarara diya hai or farmaya hai k tum log nhi jante k warsa me se kon tumhare liye mufeed hoga tumhe aayenda ki koi khabar nhi hai shayd ho sakta hai k aaj jise tum zeyada maal do wo ya uski aulaad kl tumhare hi maal se tumhare liye laan o nafreen kharidee or isse tumhare liye jahannum ki edhan tayyar kare. Tum kya jante ho? Ps apne maal ko khuda ki muqarrar karda taqseem k mutabiq taqseem karo (15)

Reference

1.sureh aale imraan aayat 30

2.sureh tariq aayat 9

3.sureh baqra aayat 257

4.sureh baqra ayat 257

5.tafseer e namuna b 3 p 66

6 .allama tabatabai namuna b 4 p 8

7.Namuna b3 p 79,80

8.Namuna b 3p 96,99

9.tafseer e mizaan b 4 p 30

10.sureh anaam ayat 42

11.Namuna b 3 p 201

12.Aale Imran 176

13.mizaan b 4 p 204

14.Namuna b 3 p 281

15.Ayatullah jawad e aamli k tafseeri duroos se maakhooz.

nafsani khuwahishaat k muqabel me za’eef o natawaan khalk hua tha k wo nafs ki tabiyat kr k insan sazi ki maktab me qawi o taqatwar ban jaye. Sarkash nafs ki tarbiyat kar k use araam karne k asbaab me se ek shadi hai. Taki uske zariye insan apne nafs kj qabu me rakhe neez khuda me iske sharayet ko bhut hi asaan bnaya taki kisi k paas apne daman ko gunah se aaluda karne ka bahana na ho (1).

Islam me tarfain ki raza mandi (2) k baad do mukhalif jins k afraid aapas me mehram ban jate hain or unki shadi ho jati hai lkin humne is aasan kaam ko itna sakht bna liya hai k shadi biyaa ki ye asaani kahin gum ho gyi hai or ab shadi biyaan ko mushkil or mehnga kamoon me tasawwur kiya jata hai.

Sirf sharye tariqe se dusre k maal me tasarryf karna jayez hain:

Quran Para 5 ka Dusra nukta:

:يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَأْكُلُوا أَمْوَالَكُمْ بَيْنَكُمْ بِالْبَاطِلِ إِلَّا أَنْ تَكُونَ تِجَارَةً عَنْ تَرَاضٍ مِنْكُمْ وَلَا تَقْتُلُوا أَنْفُسَكُمْ إِنَّ اللَّهَ كَانَ بِكُمْ رَحِيمًا ۔(سورۂ نساء ، آیت : ۲۹)

Is aayat me mali mamelaat se mutalik masael me islami qawaneen bayan kiye gye hain. Is liye fuqaha mamelaat k tamam abwaab me is aayat se istedlaal karte hai.

Is aayat me ahle emaan ko mukhtab qarar dete hue kaha gya hai batil or ghalat taruqe se ek dusre ka maal na khao yani dusre k maal mantaqi, aqli ijazat k begair tasarruf karna jaez nhi (3)is aayat ki bunyaad per dusroon k maal me sharei ijazat (maslan khreed o farokht or kiraya) se tasarruf karna jaez hai sharei ijazat k begair jo bhi mamele paye(maslan juwa, shart lagana) wo maal sharuyat k nazdeek haram hoga.

Gunah e kabira ko chodo taki khuda tumhare gunah e sageera ko baksh De:

Quran Para 5 ka Teesra nukta :

 إِنْ تَجْتَنِبُوا كَبَائِرَ مَا تُنْهَوْنَ عَنْهُ نُكَفِّرْ عَنْكُمْ سَيِّئَاتِكُمْ وَنُدْخِلْكُمْ مُدْخَلًا كَرِيمًا ۔(سورۂ نساء ، آیت : ۳۱)

Is aayat me 2 ahem nukaat ostefada kiye ja sakte hain:

1.gunahoon ki 2 kismeen hain gunah e kabira or gunah e sageera agar tamam gunah khuda ki nafarmi ki wajah se kabira hain. Lkin jb gunahoon ka apas me muwazena kiya jaye to unme se kuch sageera hai or kuch kabira hain un gunahoon ko kabira kaha jata hai jinke bare me nahi but shadeed ki gyi hai (mna kiya gya hain)

2.agar the saiyeaat me tamam gunah shamil hain lkin is aayat me saiyeaat se aise gunaah muraad hai jo dusre gunaah oon k muqabele sageer hain k jinse khuda wand Dr guzar farmayega (4).is bina per ye aayat wazeh tor per bayan karri hain k agar tum gunahane kabira ko chodh do jinse nahye ki gyi hai to hum tumhare gunah e sageera ko baksh denge taki tum jannat me ja sako or taqarrub e ilahi hasil kar sako.

Ouliya e ilahi se tawassul hr haal me chara saaz hai :

Quran Para 5 ka Choutha nukta:

 وَ لَوْ أَنَّهُمْ إِذ ظَّلَمُواْ أَنفُسَهُمْ جَاءُوکَ فَاسْتَغْفَرُواْ اللَّهَ وَ اسْتَغْفَرَ لَهُمُ الرَّسُولُ لَوَجَدُواْ اللَّهَ تَوَّابًا رَّحِیمًا۔(سورۂ نساء ، آیت : ۶۴)
Is aayat me gunahoon se wapsi ki raah bayan ki gyi hai k agar tum kisi gunaah k murtakib ho jao to tum is tariqe se toba karo k tumhara toba yaqeeni tor per qabool ho jaye agar gunaah gaar pashemaan o sharminda hokr rasool sa ki bargaah me paneh Le or aapse mutasawwil hoker khuda se dua kare to rasool khuda bhi uski maghferat k liye dast e dua buland karenge jo yaqeenan mustajaab hogi kyuki rasool e khuda sa mustajaabud dua hain.

Do nukaat::

1.ye aayat un logon k liye muh toodh jawab hai jo paighamber eakram or ahlebait e athaar as se tawassul ko shirk qarar dete hain kyuki ye aayat wazeh tor per keh rahi h k rasool e khuda sa k Dr per aaker aap ko khuda ki bargaah me shafeeh qarar dena gunahoon ki maghferat k liye bhut moasser hai k jo toba ki qabooliyat or rehmat e ilahi k nuzool ka bayes hai

2. jaisa ki is aayat se maloom hota hai hum bhi is baat k motaqid hain k paighamber akram gunahoon ko nhi maaf karte aap sirf khuda se gunaah gaar k liye maghferat talab karte hain ye aayat wasila or zariye k munkereen k liye dandaan shikan jawab hai. (5)

Izhaar e mohabbat ka jawab deen:

Quran Para 5 ka Panchwaan nukta:

:وَإِذَا حُيِّيتُمْ بِتَحِيَّةٍ فَحَيُّوا بِأَحْسَنَ مِنْهَا أَوْ رُدُّوهَا ۔(سورۂ نساء ، آیت : ۸۶)

Or jb tumlogon ko koi tohfa  “”salam””diya jaye ya usse behter ya kam se kam waisa hi wapas karo “”tahaiyyat””lughat me hayat k maadde se akhaz kiya gya hai jiske mane dusre hayat k liye dua karna hai chahe ye dua “”salam un alaikum””khuda wand aapko salamat rakhe ki Surat me ho ya “”hayya kal Allah””khuda aapko zindagi De ya in jaisi dusre dua ki Surat me ho. Baat cheet k douran insan aise hi mohabbat ka izhaar karta hai jinka sbse wazeh misdaq salam karna haj lkinbaaz riwayaat or isi tarah kuch tafaseer se istefada kiya jata hai k tahaiyat me amali izhar e mohabbat bhi shamil hai(6).is bayan se ye kaha ja sakta hai k ye aayat e sharifa har tarah ki iizhaar e mohabbat k liye aam or kulli hukm hai (7).

Hr jagah qayaam nhi kiya ja sakta::

Quran Para 5 ka Chatha nukta:

:إِنَّ الَّذِينَ تَوَفَّاهُمُ الْمَلَائِكَةُ ظَالِمِي أَنْفُسِهِمْ قَالُوا فِيمَ كُنْتُمْ قَالُوا كُنَّا مُسْتَضْعَفِينَ فِي الْأَرْضِ قَالُوا أَلَمْ تَكُنْ أَرْضُ اللَّهِ وَاسِعَةً فَتُهَاجِرُوا فِيهَا۔(سورۂ نساء ، آیت :۹۷

In aayat me un logon ki aaqebat ki taraf ishara kiya gya hai jo Islam ka dam bharte hain lkin unhone Islam k ahem manshoor yani hijrat ko amali nhi banaya jiske natije me wo khatar naak wadi me chale gye or unhone ne mushrikoon ki safhoon me jaan dedi. Quran me irshad hota hai rooh qabz karne wale farishtoon ne is haal me unki rooh qabz ki k wo apne nafs per zulm karne wale the or unse pucha gya k agar tum musalmaan the to phir kuffar ki safhoon me kyu ho?  Unhone ne uske jawab me mazerat talab ki or kaha zameen k us hisse pe humper bhut sakhti thi or humme khuda k farmaan ko nafiz karne ki tawanai nhi thi lkin unka ye ozur nhi qabool kiya jayega or khuda k farishte unhe jawab denge k kya khuda ki zameen waseeh nhi thi k tum hijrat kar jate or us aaluda zameen se door ho jate? (8)jaisa ki surah e nahel ki 28wen aayat me bayan kiya gya hai zulm se nafs per zulm karna muraad hai is aayat me zulm se wohi muraad hai yani khuda k deen se muh modna or deeni she’aar ko tark karna or kuffar k darmiyaan sar zameen e shirk per unhi ki tarah zindagi guzaarna zulm k masadeeq hai jb insan ko aise halat ka samna ho to phir deen k maarif seekhne or unper amal karne ki koi raah nhi hoti (9).is aayat ka ye paigham h k insan ko aisi sar zameen se hijrat kar jani chahiye jahan wo deeni ehkamaat o talemaat per amal kr na sake or isi tarah aisi jagah ki taraf Jane or wahan rehne se bhi mana kiya gya hai jahan deen se dori ka khatra paya jata ho lkin ye k insan ki majbori ho (10).

Kuffar kabhi bhi momenoo per hakim nhi ho sakte :

Quran Para 5 ka Sathwaan nukta:

:وَلَنْ يَجْعَلَ اللَّهُ لِلْكَافِرِينَ عَلَى الْمُؤْمِنِينَ سَبِيلًا ۔(سورۂ  نساء، آیت : ۱۴۱)

Quran e Kareem kehta hai k khuda kuffar k liye saheban e emaan k khilaaf koi raah nhibde sakta is aayat se ye istefada kiya jasakta hai k kuffar ne na sirf mantiq k lehaaz se balki nizaam o siyasat, farhang o saqafat, iqtesaad o maeshat, or kisi bhi tarah se bhi momenoo per ghalib nhi aasakte agar hum mukhtalif shobo me musalmanoo per unka ghalba dekhte hain to uski wajah ye hai k bhut se musalmaan haqiqi momin nhi hain or wo log apne emaan aqide or apni zimmedariyoon ko puri tarah bhool chuke hain na to unke nazdeek ittehaad or islami bhai chare ki koi ahmiyat hai or na hi unke nazdeek kalma e jihaad k koi mana hai.

Reference::

1.Tafseer e mizaaz, 4 p 282

2.tamam fuqaha ka ijma hai

3.Mizaan b e p 355

4.mizaan b 4 p 32

5.mizaan b 3 p 451

6.Mizaan 4 p 42

7.mizaan b 5 p 30

8.namuna b 4 p 83,84

9.mizaan b 5 p 49

10.surah e nisa aayat 98.